4/19/2023 0 Comments Mical bibleIn 1707, Georg Christian Lehms published in Hanover the novel Die unglückselige Princessin Michal und der verfolgte David ('The hapless Princess Michal and David pursued'), based on the Biblical story.However, the Hebrew word, ילדה, which Gill understands to mean "brought up," everywhere else means "gave birth to." Context struggles to justify Gill's translation. According to Gill, these five sons were not born to Michal but were brought up or educated by her after Merab perhaps had died i.e., Merab brought them forth, and Michal brought them up. Now, Merab, Michal's older sister, was the wife of Adriel ( 1 Samuel 18:19). Gill attempted to resolve the conundrum presented by many Hebrew manuscripts' use of Michal, rather than Merab, by translating 2 Samuel 21:8 as "the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite". Some have argued that it is unclear whether Michal died barren and childless, as stated in 2 Samuel 6:23, or had children, as described in most manuscripts of 2 Samuel 21:8, which mention "the five sons of Michal the daughter of Saul." The justification for the NIV's textual rendering (see also ESV, NASB, and NRSV) is surely found in the completion of the clause, which states ".whom she had borne to Adriel son of Barzillai the Meholathite." That it was Merab who married Adriel is attested without ambiguity ( 1 Samuel 18:19) it is extraordinarily difficult to argue that Michal might have borne five sons to her sister's husband. On that view, they were not technically divorced as David had not issued a writ of divorcement according to biblical law. On the other hand, other commentators explain that David had not divorced Michal at this point in time, but rather Saul acted to break their marriage by marrying her off to another without David's consent. On the one hand, some argue that it is prohibited to re-establish a marriage with a previous spouse who has subsequently remarried. These events have raised moral issues within Judaism, especially in the context of the prohibition in Deuteronomy 24:1–4. Michal is also briefly mentioned in 1 Chronicles 15:29. Unlike Abigail and Bathsheba, Michal is not described as being beautiful, though Rabbinic tradition holds that she was of "entrancing beauty." For this she is punished, according to Samuel, with not having children till the day she dies. Īfter Michal was returned to David, she criticised him for dancing in an undignified manner, as he brought the Ark of the Covenant to the newly captured Jerusalem in a religious procession. Alter notes the contrast between David's measured negotiations and Palti's public grief. Robert Alter observes that by stressing that he had paid the requested bride price, David makes a legal argument as a political calculation to reinforce his legitimacy as a member of the royal house. Ish-bosheth complied, despite the public protests of Palti. Later, when David became king of Judah and Ish-bosheth (Michal's brother, and Saul's son) was king of Israel, David demanded her return to him in return for peace between them. While David was hiding for his life, Saul gave Michal as a wife to Palti, son of Laish, and David took several other wives, including Abigail. Cheryl Exum points out that although she risked her life in helping him, after he leaves the court, he makes no attempt to contact her. She lets David down through a window and hides teraphim in his bed as a ruse. When Saul's messengers search for David in order to kill him, Michal sends them away while pretending he was ill and laid up in bed. In the biblical narrative, Michal chooses the welfare of David over the wishes of her father. David took part in a further battle, killed 200 Philistines, and brought their foreskins to Saul as a double bride price. Saul then advised him that no bride price was required except for the foreskins of 100 Philistines. David replied, "I am a poor and lightly esteemed man", meaning that he was unable to provide a bride price. Later, after Merab had married Adriel the Meholathite, Saul invited David to marry Michal. After his success in battle against the Philistine giant Goliath, Merab was given in marriage to Adriel. The narrative does not indicate whether this is reciprocated. Michal's story is recorded in the first Book of Samuel, where it is said in 1 Samuel 18:20 and 18:28 that Michal loved David. 1 Samuel 14:49 identifies Saul's elder daughter as Merab and younger daughter as Michal.
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